Understand what it means to be working in the realm of complexity. Lift the lid on learning processes that can help us build alternative perspectives on systems that we ourselves are both products of, and active agents sustaining them as they are.
Many of us would like to know how to change things that feel ineffective, wrong, or unjust. In simple systems, that's pretty straightforward. In a complicated system, we might consult an expert and follow their advice. In a complex system, we face a conundrum. We are not outside the problem. Thanks to years of social conditioning & professional training, we may find our ways of thinking, doing, and relating reproduce the problem. Without always realizing it, we tell stories and repeat narratives to ourselves and others that can hold the problem in place. How can we trust our intuition, our senses, and our knowledge when they have been honed in the same context that nurtures the problem? Chris Argyris, one of the architects of adult and organizational learning, lays out the challenge of separating ourselves from the status quo long enough to see it, and change it.
"In social life, the status quo exists because the norms and rules learned through socialization have been internalized and are continually reinforced. Human beings learn which skills work within the status quo and which do not work. The more the skills work, the more they influence individuals’ sense of competence. Individuals draw on such skills and justify their use by identifying the values embedded in them and adhering to those values. The interdependence among norms, rules, skills and values create a pattern called the status quo that becomes so omnipresent as to be taken for granted and to go unchallenged. Precisely because the patterns are taken for granted, precisely because these skills are automatic, precisely because these values are internalized, the status quo and individuals’ personal responsibility for maintaining it cannot be studied without confronting it."
Chris Argyris, Robert Putman, Diana McLain Smith
How do we open ourselves up to stories that might rub against what we believe to be true?
How do we expand whose stories are heard and repeated, and to what ends?
And, how do we even know what we believe if our world view is like the water we swim in and the air we breathe?
Collaborative or cooperative inquiry is one methodology that can help us understand the way things are in order to re-vision our mental models and re-work our practices.
Cooperative inquiry is a way of working with people who have similar concerns and interests to yourself, in order to understand your world, make sense of your life and develop new and creative ways of looking at things, to learn how to change things you may want to change, and find out how to do things better.
"As a form of action research, collaborative inquiry turns the researcher into the subject. As a peer process, collaborative inquiry turns the researcher-subject into co-researcher-subjects. Together, the group frames questions, explores alternative ideas, examines their practices, analyzes patterns, and makes meaning."
Peter Reason & John Heron
Unlike a class or a training, there is no expert with the answers. Instead, participants are co-leaders, co-inquirers, co-designers, and co-learners.
What happens: Peers come together to explore an agreed upon area of human activity. Here, they talk about their shared interests and develop a first set of questions and propositions to explore.
Here's an example from Heron and Reason:
"...a group of health visitors in south west England were invited by one of their colleagues to form an inquiry group to explore the sources of stress in their work. After much resistance to the idea that they could be “researchers”, the group decided to explore the stress that comes from the “hidden agendas” in their work -- the suspicions they had about problems such as depression, child abuse, and drug taking in the families they visit which are unexpressed and unexplored.”
What happens: Peers get more immersed in the process, start to see their experiences in fresh ways, discover new ideas, and unearth insights.
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“The health visitors’ experience of trying out new ways of working with clients was both terrifying and liberating in ways none of them had expected. On the one hand they felt they were really doing their job; on the other hand they were concerned about the depth of the problems they would uncover and whether they had adequate skills to cope with them."
What happens: Peers agree to undertake some action, some practice, which will contribute to this exploration, and sign-up to a process of observing and recording their own experiences.
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"The health visitors first explored among themselves their feelings about these “hidden agendas” and how they managed them at present. They then decided to experiment with confronting them. They practised the skills they thought they would need through role play, and then agreed to try raising their concerns directly with their client families.”
What happens: Peers reconsider their initial questions, make sense of what is emerging, and revise their inquiry. They go through another round of action and reflection, with new input and ideas.
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“The health visitors came back together and shared their experience, helping each other understand what had taken place and developing their strategies and skills at confronting hidden agendas. After several cycles they reflected on what they had learned and wrote a report which they circulated to their managers and colleagues."
Learning loops of action and reflection that allow a group to pursue, refine, and learn against a question of shared interest characterizes the collaborative inquiry approach.
This learning content was first designed by collaborative inquiry cohorts at Vancouver Foundation. They have been redesigned for both individuals and groups, to inspire learning in your own contexts. Heron and Reason maintain that "experiential knowledge is gained through direct encounter face-to-face with persons, places, or things." And they argue that experiential knowledge, while not the only form of knowledge, should be the starting point for other ways of knowing. Solo readers can plan cycles of action in which they test different ways of interacting with persons, places, and things, and perhaps invite others' observations and reactions, to prompt reflection on their practice.
How have you learned about a complex problem in the past? Where did action fit into your learning process, if at all?
Reactions & Impressions
How do you react to the idea of testing out alternative practices, on a small scale, without an extensive planning process? Are there voices of fear, cynicism, or judgement in your head?
Questions & Hunches to test
Can you think of an area of your work in which testing a different practice feels pretty low risk? What might you learn?
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